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So you're suggesting that India is an oppressive quite probably morally bankrupt society? India had a caste system for thousands of years which even now lingers in many parts of society, despite it's abolition in the nation - much like racism is still inherent in many parts of the USA and Britain. India however, remained a caste society throughout British rule and didn't abolish the system until the 1950's when the constitution was drawn up. It took India twenty years after their independence to shed the system, but they still did it themselves.
Okay, here's the problem. You start out by using the analogy of India. It is a strong assertion. But then you go on and you explain how India has gotten rid of its caste system, and though something similar to racism is still occuring, it is not a means to govern. The fatal flaw is here. The caste system I was referring to was a regime that the Dalai Lama ran, not a societal hiearchy in which no real power lies. It is not merely racism, but something that oppresses people to the point where they cannot escape. The caste system was removed by China. Yes, I would declare that any caste regime automatically makes a society morally bankrupt. I won't declare India to be so since they do not govern under such a regime.
This isn't even the big hit of the argument. The big hit is that you have yet to explain the Dalai Lama's humanitarian atrocities such as the slavery regime that I repeatedly bring up. If you cannot win this argument, all other arguments become meaningless.
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What you're saying is that you feel China had a moral obligation to invade Tibet on the grounds of how it treated it's citizens, while simultaneously attacking Western nations who believe that China is treating it's citizens in a way that they find abhorrent. And then you cite hypocrisy.
This is sophistry and I'll tell you why. On premise, you automatically assume that Tibet is by right, an independent nation and always has been so. If this is untrue, then the whole argument falls through. First, look at the Wikipedia article I cited. The Dalai Lama was only in power because the Qing dynasty instituted him as so. He is not a rightful ruler; rather, he is a privileged religious leader. The Tibetan region was always a part of China. The fact is, Tibetan citizens ARE Chinese citizens, whether you recognize them to be or not. You'd sooner tell America to seperate because of its cultural differences. We are not invading a country on the premise of humanitarian right. Rather, we reformed our country after the collapse of the Qing dynasty. However, we do cite our humanitarian benefits given to Tibet when the West calls upon us for oppression.
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And then twenty years. Admittedly it's now thirty years, but the effects were the same after twenty years. After WWII, Great Britain adopted a form of social democracy called Economic Keynesianism. This led to the expansion of the welfare state, the NHS, council housing, nationalisation of business and a load of other nice benefits for British subjects. It was a nice time and the state would prop up any nationalised industry which was failing. In 1979, a lady called Margaret Thatcher came into power and started Neo-liberal conservatism, based on the free market ideals of Milton Friedman and Friedrich Von Hayek. Between 1979 and 1992, Margaret Thatcher had broken the trade unions, rolled back the welfare state, created a division of wealth much akin to that of the United States, taken milk from children, caused the largest levels of unemployment known for around a century and Britain continued to vote her into power. Infact, after a radical upheaval of the socio-economic structure, Britain came out arguably a stronger economic force with a much higher GDP per capita. Thatcher had achieved most of these things within the first 8 years or her reign as Prime Minister.
The French revolution lasted from 1788-1799 - a mere 11 years - and completely overhauled the French nation, introducing ideas of individualism, liberty, citizenship and science.
In terms of radical change, twenty years is not radical at all. Infact, in every instance where radical upheaval is prolonged, the resulting body itself becomes a greater institute of corruption; just look at Russia 1917-1989 or "modern" Cuba.
The twenty years reference I cited was a comparison between the Qing monarchy and the Communist government.
Your example of Britain as I understand it is only showing how capitalism works. As you explained it, what Thatcher did was make Britain a stronger economic regime as the expense of the well-being of some of its citizens. After which, you cite GDP. This is the exact problem with Capitalism. Though capitalism creates opportunities and generally makes the country as a whole richer, the distribution of wealth is problematic. A freer market may propel a country up the economic hierarchy of wealth, but at the expense of its citizens. From your point of view, Thatcher did you a favor. But what about the impoverished ones?
Whether radical change can happen is not a question of whether it will happen or whether it should happen. Again, if the majority of Chinese citizens were zealous for a right cause, revolution would've happened. Clearly, the majority diddn't agree with a new democratic regime, because the collapse of the Qing dynasty WAS a radical change for the Chinese, and many of them lived horrible lives for many years. After the Communists took over, the new government was FAR from perfect. But more people were happy. Why risk that for a few zealous college students?
I'm not going to support socialism/communism as an economic regime, because again, I hate it. I hate Che Guevera. However, the Soviets did make Russia a "superpower," though not necessarily in terms of the well being of their people.
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As for the Chinese economy, the USA is two trillion dollars in debt to China. China has not called in this debt, nor has it used it to manoeuvre the US into aiding the Chinese populace. Infact, many nations are in debt to China and China has still to call these in. China is below the poverty line because the government pours money into aiding business and gaining political power. Furthermore, the majority of Chinese industry is still in the secondary sector - manufacture and industrial labour. If the populace moves above the poverty line, such jobs will become undesirable. If China then focuses on tertiary sector jobs, it will be no different from any other nation and - with an accent and language unconducive to speaking English - unable to export it's services around the world. For China to get richer, it must keep the populace undeveloped. Being poor is hardly a necessity for China but infact a choice that benefits government rather than people.
I do not have an explanation for why China doesn't call in the debt. I believe it's irrelevant. Perhaps it has to do with international relations. However, let's not discuss this as this is rather unimportant. Surely there is a reason why the Chinese don't call in on the debt. Even if the Chinese government is insanely corrupted, they'd still want that money for themselves. Anyway, let's not discuss this as I believe it to be unimportant.
When you say that China is below the poverty line, I assume that you mean on average. However, your explanation is not plausible. Given that you are talking about the average, the reason why China is below the poverty line is not of which you cited, but rather our population. We have 1.3 billion people. Yet the majority of them are farmers. Proportionality in respect to population is what causes more factory workers and thereby a stronger workforce. It would be a huge feat for China to surmount the poverty line, because it would require a large percentage of the population to be "middle class." I don't think this will happen any time in the near future just because China has SO many poor people. While you may view China to be a place where many can get opportunities, the big cities are in the East, and the majority of the land that China has has yet to develop economically.
Now to your reasoning. True, the differences between Chinese and English seem to be unimaginable. However, most of the Chinese Children being educated nowadays are being taught English. But an extension upon that is - why should language be such a big problem? The US can export its services to China. China can do the same to other countries.
Lastly, nobody chooses to be poor.
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And in no real order a few other points which I've not got time to expand upon but I'm sure you'll be able to appreciate:
The Republic of Ireland is more or less a theocracy.
Setting oneself on fire can't generally be deemed a selfish act.
Whether theocracies are intrinsically bad is another argument. However, we look to the history of this specific theocracy (slavery regime) and their manipulative ways amplified by western media, you shouldn't label it "just."
Not sure which incident you're referring to. Please cite.
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You're suggesting that Tibetans are merely listening to a religious leader while you're merely relaying what you understand of a situation. Until you experience something first hand, you cannot make a decision for someone else. You must leave choice up the person whose right it is to make that choice. There are many Tibetans who choose to listen to the Dalai Lama, the same as there are undoubtably many Tibetans in support of Chinese rule, but what you - and the Chinese government - are suggesting is that they do not deserve the right to make that choice. If Tibet is made worse by theocratic rule, that's a terrible outcome but the choice of the people. And next generation, another people will get to make the choice and every generation after that.
Good - you pointed that out. Unfortunately, there are no statistics to show exactly how many Tibetans want independence. However, the protests were started by Monks. These Monks do have an interest for the return of the Dalai Lama, which I have already explained through my post and the last video I posted. Though I agree with you that it should be the choice of the people, when you cite humanitarian rights violations with an arrogance of objectivity (I'm not attacking you personally, but rather the attitude some people I've met have. I probably should expand upon this, but I don't want to.), you must evaluate this specific situation as to whether we can allow that humanitarian violation, which is far worse that what China's being called out on.
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You've rambled a tad. What Oioioi said was repeated because it's the same, over and over again. Western Media weren't allowed in Tibet. And the Chinese media...well the China Daily in front of me doesn't have anything on it. The Shanghai Daily doesn't have any on it...something about the Dalai Lama being a Terrorist lol. (not a nerd, my sister came back from Shanghai on Sunday.) But the Western Media is allowed in Nepal, but reporting on Nepal's riots is not what the editors of our media want as they write about Tibet's riots, but with different pictures. They have not done anything wrong.
The caption is not necessarily depicting the image, that is your assumption.
Of course the Communist media is going to label the Dalai Lama as an evil figure. Terrorist doesn't mean that he's going to bomb anyone. Portraying someone as evil is hardly significant when you look to what the western media has done.
I will focus on your last sentence and make references to your specific paragraph.
Your last sentence seems like a smug technicality win. Clearly we are talking about a certain set of images. The caption DOES depict the image, at first look. Otherwise, it's MEANT to mislead. The western media HAS done something wrong, because they have no proof of humanitarian atrocities China has committed, and yet they use pictures of other policemen in their articles as a tool to mislead the people. Again, in the specific instance, the captions were clear references to the picture. That's the DEFINITION of a caption.
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I didn't get that part either...I thought he was just contradicting what he just was talking about?
What I got from the end of his post is that he labelled the Chinese government as oppressive for making the BBC apologize. In reality, FoxNews made inaccurate reports all the other forms of media followed their lead. I noted satire because he capitalized 'biased' and 'accurate.'
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Where? Lost me .
What you said was that just because the US took the Indian's land doesn't mean that China should do the same. First, it's China's land. Second, it's an international event that is SUPPOSED to be NEUTRAL and FREE FROM POLITICAL ARGUMENTS, and yet both the media and people living in the US have the audacity to call a boycott.
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Will watch it soon. Don't appeal to history. Ok I just re-read what I said. Propaganda isn't the right word for what I'm trying to say. I mean 'You posted those videos to show the pro-China side of the argument straight away.'
I was trying to sway some of the morons who say "Free Tibet" but have no actual knowledge of the other side of the argument. It was also a means by which I presented my view on the deliberation.